The day the sun stood still 11 as they fled before israel along the descent from beth horon to azekah the lord cast down on them large hailstones from the sky and more of them were killed by the hailstones than by the swords of the israelites.
Sun stand still verse.
And the sun stood still and the moon stayed until the nation had avenged themselves of their enemies.
Sun stand thou still.
This is not the literal rendering of the original.
Is it true that the sun stood still answer.
10 now adoni zedek king of jerusalem heard that joshua had taken ai and totally destroyed it doing to ai and its king as he had done to jericho and its king and that the people of gibeon had made a treaty of peace with israel and had become their allies.
2 he and his people were very much alarmed at this because gibeon was an important city like one of the royal.
The day the sun stood still 12 on the day that the lord gave the amorites over to the israelites joshua spoke to the lord in the presence of israel.
Is not this written in the book of jashar.
And thou moon in the valley of ajalon.
O sun stand still over gibeon o moon over the valley of aijalon 13 so the sun stood still and the moon stopped until the nation took vengeance upon its enemies.
For the book of jasher from which it is apparently a quotation see introduction sec.
Is this not written in the book of jashar.
Joshua prayed for the sun to stand still in order to have time to complete the victory.
On the day the lord gave the amorites over to israel joshua said to the lord in the presence of israel.
God answered his prayer.
12 on the day that the lord gave the amorites over to the israelites joshua spoke to the lord in the presence of israel.
13 and the sun stood still and the moon stayed until the people had avenged themselves upon their enemies.
O sun stand still.
The sun stands still.
12 then spake joshua to the lord in the day when the lord delivered up the amorites before the children of israel and he said in the sight of israel sun stand thou still upon gibeon.
The poetic form of this passage is clear to every one who has the smallest acquaintance with the laws of hebrew poetry.